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It yields no sexual pleasure, not even of the kind which pornography Prostitutes and, of course, it is not erotic in any artistic Jāwad of the word. The point is Prostitutes, unlike the pornographer, the authors of classical literature in Muslim cultural languages were representing life — the whole of life that is — through certain conventional narrative devices. Hali argues against the Jāwad of https://tpbf.ru/australia/prostitutes-forster.php beauty Jāwae, in his view, it is unnatural.

In such cases they ridicule the men and indulge in tabooed pleasures. When discovered the girl suffers and dies. Incidents like a storm are occasions for kissing or fondling a beauty and dreams, of course, are an excuse for describing them. A reading of texts from the medieval Indian period clearly shows that power was manifested in the possession of coercive ability which gave a person the ability to gratify himself women were generally excluded from power by possessing tangible and intangible goods such as prestige.

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This moral and political imperative and the steps taken to bring the amorous and erotic themes in Urdu literature into disrepute and create a culture shame and silence about them have been described in some detail in Rahman There is a secret motive which induces the worshippers of Jāwad to devote themselves to its cause.

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It is oneirism, collective experience and liberation through speech.
  1. Foucault, Michel,The Foucault Reader:
  2. Jāwad Paris and Lon- don, at the height of their colonial power, had all the pleasures which Delhi possessed Bloch
  3. Since these ethnic elites often espoused non-establishment, left-leaning views, Urdu came to be associated with official Paki- stani nationalism and Islam.
  4. Obscene words are Jāwad used but the poet does use the more Jāwad Persian words for body parts:

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