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Interpreted this way v. Rutgers, Subterranean Rome:
Those who see Nicodemus only as a representative of unbelief or initial but insufficient faith fail to appreciate some unique features in his portrait. However they are to be explained, these divergences do not seriously undermine the common non-Markan sequence. Thus it is quite probable that the prologue stems from a man who depended on a techne for a living and not from a literary man. Babbitt in LCL. Petrusbriefes Giessen:
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It supports the Q hypothesis if the thirteen items are more plausibly seen as supplementing a short Sermon than as extracted from a long one. In a similar vein, R.
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What about features of Graeco-Roman literature that are absent or which are significantly different in Luke-Acts?
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- Judah say that Rav said: