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Hence analysing a number of five persona sessions with two ethnic groups in rural Namibia —ovaHerero and ovaHimba— brought up a set of fundamental questions around the persona artefact in relation to stereotypes, archetypes, as well as collective persona representations:
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- This experience report presents initial findings on narrative content, rhetorical preferences, and the physical layout of persona artefacts as so-far constructed by Otjiherero speakers in rural Namibia.
- We postulate Cabredo conceptualizations are expected to differ across cultures.
- This paper presents our latest intervention in regards to the ongoing digitalization of cultural heritage of the Ovahimba indigenous communities in the northern Namibia.
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